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<h2 class="hd hd-2 unit-title">Reading</h2>
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<h3>Reading for Lecture 6</h3>
<p></p>
<p>Each lecture has an assigned reading. You should do the reading before working through the lecture. You will get so much more out of the lecture if you do.</p>
<p>The reading for Lecture 6 is <a href="https://courses.edx.org/assets/courseware/v1/b1cac943546a7379a1fc0deab0821af2/asset-v1:MITx+24.02x+2T2020+type@asset+block/L6_Plato_Euthyphro.pdf" target="[object Object]">an excerpt from Plato's <em>Euthyphro</em></a>.</p>
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Problem 6.1.3
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<legend id="af278873cf054f48a543615575d65865_2_1-legend" class="response-fieldset-legend field-group-hd">Which theory of objective value is modeled on Euthyphro's definition of piety?</legend>
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<h3>Discussion Question 6.1.4</h3>
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<p class="western" style="margin-bottom: 0in; line-height: 100%;">Do you believe that there's a deep connection between morality and God? Use this space to begin discussing this idea, which we’ll examine in the rest of the lecture.</p>
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<h2 class="hd hd-2 unit-title">The Euthyphro Argument</h2>
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Problem 6.2.1
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<legend id="5bdfaa88bf634fbbb8682d1516883142_2_1-legend" class="response-fieldset-legend field-group-hd">According to the argument in the clip, which of the following statements are true? Check all that apply.</legend>
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<input type="checkbox" name="input_5bdfaa88bf634fbbb8682d1516883142_2_1[]" id="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_1" class="field-input input-checkbox" value="choice_1"/><label id="5bdfaa88bf634fbbb8682d1516883142_2_1-choice_1-label" for="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_1" class="response-label field-label label-inline" aria-describedby="status_5bdfaa88bf634fbbb8682d1516883142_2_1"> We sometimes love other people because they are loved by us.
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<input type="checkbox" name="input_5bdfaa88bf634fbbb8682d1516883142_2_1[]" id="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_2" class="field-input input-checkbox" value="choice_2"/><label id="5bdfaa88bf634fbbb8682d1516883142_2_1-choice_2-label" for="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_2" class="response-label field-label label-inline" aria-describedby="status_5bdfaa88bf634fbbb8682d1516883142_2_1"> To be objectively valuable is to be loved by God.
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<input type="checkbox" name="input_5bdfaa88bf634fbbb8682d1516883142_2_1[]" id="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_3" class="field-input input-checkbox" value="choice_3"/><label id="5bdfaa88bf634fbbb8682d1516883142_2_1-choice_3-label" for="input_5bdfaa88bf634fbbb8682d1516883142_2_1_choice_3" class="response-label field-label label-inline" aria-describedby="status_5bdfaa88bf634fbbb8682d1516883142_2_1"> When something is good, God loves it because it's good.
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Problem 6.2.2
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<legend id="78ef91d588ee42d494f9bd91e0a7aa13_2_1-legend" class="response-fieldset-legend field-group-hd">What is the conclusion of the argument?</legend>
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<h3>Discussion Question 6.2.3</h3>
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Problem 6.3.1
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<legend id="566bf736a2494465962ecb5d70d1dffe_2_1-legend" class="response-fieldset-legend field-group-hd">Socrates seems to assume that, when A is the same as B, you can substitute "A" for "B" in giving explanations. Where does this principle fail?</legend>
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<h3>Discussion Question 6.3.3</h3>
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<legend id="5a9613ff635746bbb07b419d8e3ba65b_2_1-legend" class="response-fieldset-legend field-group-hd">Why does Euthyphro agree with Socrates that when something is pious, the gods love it because it is pious?</legend>
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<input type="radio" name="input_5a9613ff635746bbb07b419d8e3ba65b_2_1" id="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_0" class="field-input input-radio" value="choice_0"/><label id="5a9613ff635746bbb07b419d8e3ba65b_2_1-choice_0-label" for="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_0" class="response-label field-label label-inline" aria-describedby="status_5a9613ff635746bbb07b419d8e3ba65b_2_1"> Because it follows from his definition of piety.
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<input type="radio" name="input_5a9613ff635746bbb07b419d8e3ba65b_2_1" id="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_1" class="field-input input-radio" value="choice_1"/><label id="5a9613ff635746bbb07b419d8e3ba65b_2_1-choice_1-label" for="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_1" class="response-label field-label label-inline" aria-describedby="status_5a9613ff635746bbb07b419d8e3ba65b_2_1"> Because he doesn't want to say that the love of the gods is arbitrary.
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<input type="radio" name="input_5a9613ff635746bbb07b419d8e3ba65b_2_1" id="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_2" class="field-input input-radio" value="choice_2"/><label id="5a9613ff635746bbb07b419d8e3ba65b_2_1-choice_2-label" for="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_2" class="response-label field-label label-inline" aria-describedby="status_5a9613ff635746bbb07b419d8e3ba65b_2_1"> Because he doesn't think we know why the gods love anything.
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<input type="radio" name="input_5a9613ff635746bbb07b419d8e3ba65b_2_1" id="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_3" class="field-input input-radio" value="choice_3"/><label id="5a9613ff635746bbb07b419d8e3ba65b_2_1-choice_3-label" for="input_5a9613ff635746bbb07b419d8e3ba65b_2_1_choice_3" class="response-label field-label label-inline" aria-describedby="status_5a9613ff635746bbb07b419d8e3ba65b_2_1"> Because everything happens for a reason.
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<legend id="9b46863620a54c7b9954f2eb6ef01189_2_1-legend" class="response-fieldset-legend field-group-hd">On the theory being examined, to be objectively valuable is to be loved by God. Advocates of this view might say that God has reason to love what he loves, but the reason is not that what he loves is objectively valuable. What is the main dilemma for this position?</legend>
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<input type="radio" name="input_9b46863620a54c7b9954f2eb6ef01189_2_1" id="input_9b46863620a54c7b9954f2eb6ef01189_2_1_choice_1" class="field-input input-radio" value="choice_1"/><label id="9b46863620a54c7b9954f2eb6ef01189_2_1-choice_1-label" for="input_9b46863620a54c7b9954f2eb6ef01189_2_1_choice_1" class="response-label field-label label-inline" aria-describedby="status_9b46863620a54c7b9954f2eb6ef01189_2_1"> Either God's reasons are not good, in which case his love is arbitrary, or they are good reasons, in which case there is a standard of justification to which even God is subject.
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Problem 6.4.3
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<legend id="8465a1f8c2b44ca081e9578b7849702b_2_1-legend" class="response-fieldset-legend field-group-hd">What would it take to the defend the theory of objective value as being loved by God from the argument inspired by Socrates?</legend>
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<input type="radio" name="input_8465a1f8c2b44ca081e9578b7849702b_2_1" id="input_8465a1f8c2b44ca081e9578b7849702b_2_1_choice_3" class="field-input input-radio" value="choice_3"/><label id="8465a1f8c2b44ca081e9578b7849702b_2_1-choice_3-label" for="input_8465a1f8c2b44ca081e9578b7849702b_2_1_choice_3" class="response-label field-label label-inline" aria-describedby="status_8465a1f8c2b44ca081e9578b7849702b_2_1"> A convincing proof that God exists.
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<h3>Discussion Question 6.4.4</h3>
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<p class="western" style="margin-bottom: 0in; line-height: 100%;">Go back to the question we asked at the start of this lecture: if God is dead, is everything permitted? Has the <i>Euthyphro</i> convinced you that morality cannot depend on God? That there is room for morality without theism? Why or why not?</p>
<p>Please click the post labeled "Discussion Question 6.4.4", look over other learners' responses, and add your own. Please do not create a new post. Just add a response to that existing post. That makes it easier for everyone to see what others are saying.</p>
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<h3>Lecture 6 General Discussion</h3>
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<p>Do you have any more questions or comments about Lecture 6? This is the place to air them.</p>
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